Unity, Freedom, and Christ’s Return Paul’s Letters to Thessalonica and Corinth
The time we live in will not last long. . . . For the whole frame of this world is passing away. 1 Corinthians 7:29, 31
Paul’s early letters are dominated by his eschatology. Convinced that the Messiah’s death and resurrection have inaugurated End time, Paul strives to achieve several related goals. Traveling from city to city, he establishes small cells of believers whom he calls to a “new life in Christ.” He argues that Jesus’ crucifixion has brought freedom from both Torah observance and the power of sin, and he emphasizes the necessity of leading an ethically pure life while awaiting Christ’s return. In his letters to the young Greek churches at Thessalonica and Corinth, Paul underscores the nearness of the Parousia —the
Second Coming—an event that he believes to be imminent. Much of Paul’s advice to these congregations is based on his desire that they achieve unity and purity before Christ reappears. While he is attempting to keep believers faithful to the high ideals of Christian practice, Paul also fi nds himself battling opponents who question the correctness of his teaching and/or his apostolic authority. According to Luke, an apostle was one whom Jesus had personally called to follow him and who had witnessed the Resurrection (Acts 1:21–22). Not only had Paul not known the earthly Jesus; he had cruelly
Key Topics/Themes The dominant theme of Paul’s letters to Thessalonica and Corinth is that the eschaton is near: Paul expects to witness Jesus’ return and the resurrection of the dead in his lifetime (1 Thess . 4:13–18). However, believers must not waste time speculating about the projected date of the Parousia (1 Thess . 5:1–3). Paul’s letters to Corinth are aimed at healing serious divisions in the newly founded church there. Paul urges members to give up their destructive competitiveness and work toward unity of belief and purpose. Their cooperation is essential because the remaining
time is so short.